{"title":"Philosophy","description":"","products":[{"product_id":"100-days-to-a-stoic-mind-a-roadmap-to-resilience-and-finding-peace-in-discipline","title":"100 Days to a Stoic Mind : A Roadmap to Resilience and Finding Peace in Discipline","description":"\u003cdiv id=\"desc_summary1250358817-content\" class=\"expandContent\"\u003e\n\u003cb\u003eA daily method of harnessing strength and finding peace in discipline\u003c\/b\u003e\n\u003cp\u003eWhen the axiom that “nothing is guaranteed” rings truer now than ever—and to millennials and Gen Z alike—it’s no surprise that stoicism is taking hold as a modern mindset. 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But Armstrong’s book is both more personal and more profound. Its urgent message is that hearts and minds need to change if we are to once more learn to revere our beautiful and fragile planet.\" —\u003ci\u003eThe Guardian\u003c\/i\u003e\u003c\/b\u003e\u003cbr\u003e\u003cbr\u003eSince the beginning of time, humankind has looked upon nature and seen the divine. In the writings of the great thinkers across religions, the natural world inspires everything from fear, to awe, to tranquil contemplation; God, or however one defined the sublime, was present in everything. Yet today, even as we admire a tree or take in a striking landscape, we rarely see nature as sacred.\u003cbr\u003e\u003cbr\u003eIn this short but deeply powerful book, the best-selling historian of religion Karen Armstrong re-sacralizes nature for modern times. Drawing on her vast knowledge of the world’s religious traditions, she vividly describes nature’s central place in spirituality across the centuries. 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When we are awake we identify with our body, but if we let our mind wander or daydream, we project a mentally imagined self into the remembered past or anticipated future. As we fall asleep, the impression of being a bounded self distinct from the world dissolves, but the self reappears in the dream state. If we have a lucid dream, we no longer identify only with the self within the dream. Our sense of self now includes our dreaming self, the \"I\" as dreamer. Finally, as we meditate—either in the waking state or in a lucid dream—we can observe whatever images or thoughts arise and how we tend to identify with them as \"me.\" We can also experience sheer awareness itself, distinct from the changing contents that make up our image of the self.\u003cbr\u003e\u003cbr\u003eContemplative traditions say that we can learn to let go of the self, so that when we die we can witness its dissolution with equanimity. 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How does the dominance of consent help or prevent us from negotiating the complexities of intimacy and pleasure?\u003c\/p\u003e\n\u003cp\u003eGeorgetown professor Quill R Kukla argues that the idea that consent is the gatekeeper between the realms of good and bad sex does not give us the tools we need to navigate pleasure and intimacy. They claim that traditional discussions of consent make no room for the reality that we can have good sex even though we may get drunk or high, or become forgetful with age, or be limited by social pressures and power relationships\u003c\/p\u003e\n\u003cp\u003eKukla explores the ambiguous realms in which sexual agency requires much more than the ability to just say “yes” or “no” to sex. They confront moments of discomfort: How does consent work for people with dementia, a condition that is also associated with increased libido? Or in sex work, where sexual contracts challenge our traditional conceptions of ethical sex? 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Challenging readers to think beyond reductive concepts of consent, gender, and freedom,\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eSex Beyond “Yes”\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003ereframes the communication and social support we need to establish sexual relationships founded on genuine respect, open discourse, and unhindered joy.\u003c\/p\u003e\n\u003c\/div\u003e","brand":"WW Norton","offers":[{"title":"Default Title","offer_id":50607651488024,"sku":"9781324064923","price":24.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0824\/2852\/6872\/files\/9781324064923_86bf9.jpg?v=1756394253"},{"product_id":"on-drugs-psychedelics-philosophy-and-the-nature-of-reality","title":"On Drugs: Psychedelics, Philosophy, and the Nature of Reality","description":"\u003cdiv\u003e\n\u003cp\u003e\u003cstrong\u003e“Like the best psychedelic experiences,\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eOn Drugs\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003eestranges the familiar, familiarizes the strange, and returns us to reality (whatever that is) with a broadened sense of the possible. Justin Smith-Ruiu is simply one of the most interesting thinkers alive, and he has found an ideal subject for his peculiar brand of brilliance.” —Christopher Beha, author of\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eThe Index of Self-Destructive Acts\u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003e\u003cem\u003e \u003c\/em\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003c\/div\u003e\n\u003cdiv\u003eIn the late, post-lockdown days of the pandemic, grappling with personal loss and existential uncertainty, Justin Smith-Ruiu found himself standing in a California cannabis dispensary, pondering a question his tribe of fellow philosophers have often dismissed as too simple:\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eHow did I get here?\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003eThat moment marked a transition for him—it was the start of a journey Smith-Ruiu would take to experience his own mind and the world around him in a new, clarifying way.\u003cbr\u003e\u003cbr\u003e\u003cem\u003eOn Drugs\u003c\/em\u003e\u003cspan\u003e \u003c\/span\u003eblends autobiography, intellectual history, and philosophical inquiry to explore the transformative impact of psychedelics on human consciousness and thought. 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We call him the father of Western philosophy, but what exactly are his philosophical views? He is famous for his humility, but readers often find him arrogant and condescending. We parrot his claim that “the unexamined life is not worth living,” yet take no steps to live examined ones. We know that he was tried, convicted, and executed for “corrupting the youth,” but freely assign Socratic dialogues to today’s youths, to introduce them to philosophy. We’ve lost sight of what made him so dangerous. In\u003cspan\u003e \u003c\/span\u003e\u003cem\u003eOpen Socrates\u003c\/em\u003e, acclaimed philosopher Agnes Callard recovers the radical move at the center of Socrates’ thought, and shows why it is still the way to a good life.\u003c\/p\u003e\n\u003cp\u003eCallard draws our attention to Socrates’ startling discovery that we don’t know how to ask ourselves the most important questions—about how we should live, and how we might change. 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